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Surah Az-Zumar (39:7) Quran.com
وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts. (Sahih International)
Surah Ash-Sharh (94:2) Quran.com
وَوَضَعْنَا عَنْكَ وِزْرَكَ And We removed from you your burden (Sahih International)
Surah An-Najm (53:38) Quran.com
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ That no bearer of burdens will bear the burden of another (Sahih International)
Surah Ta-Ha (20:100) Quran.com
مَنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden, (Sahih International)
Surah Ta-Ha (20:87) Quran.com
وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا مِنْ زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw." (Sahih International)
Surah Al-Anam (6:31) Quran.com
وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ Those will have lost who deny the meeting with Allah, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear. (Sahih International)
Surah Muhammad (47:4) Quran.com
فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds. (Sahih International)
Surah Al-Isra (17:15) Quran.com
وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger. (Sahih International)
Surah Fatir (35:18) Quran.com
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination. (Sahih International)
Surah Al-Anam (6:164) Quran.com
وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ." (Sahih International)
This is the end of the list. وِزْر was only mentioned 12 times in the Quran.
Disclaimer: Audio Pronunciation Guide Please note that the audio pronunciations provided within the Iqraa app are based directly on the Quranic articulation of words. For instance, if the word 'حُبّ' (hubb) is pronounced as 'حُبٌّ' (hubbun) within the context of the Quran, our audio will reflect this specific pronunciation. It's important to understand that while 'hubb' is the general term, the variations you hear in our audio are intentional, aiming to mirror the exact pronunciation as it appears in the Quran. This approach ensures that learners get an authentic experience of Quranic Arabic pronunciation, enhancing their understanding and connection to the holy text.