Iqraa
Learn Quranic Arabic with Iqraa on iOS & AndroidExplore the language of the Quran through engaging, interactive lessons designed to make learning Arabic both fun and effective.
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Surah Al-Ikhlas (112:4) Quran.com
وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ Nor is there to Him any equivalent." (Sahih International)
Surah At-Talaq (65:4) Quran.com
فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease. (Sahih International)
Surah Ar-Rad (13:18) Quran.com
وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place. (Sahih International)
Surah An-Nisa (4:137) Quran.com
ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ Indeed, those who have believed then disbelieved, then believed, then disbelieved, and then increased in disbelief - never will Allah forgive them, nor will He guide them to a way. (Sahih International)
Surah An-Nisa (4:23) Quran.com
فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allah is ever Forgiving and Merciful. (Sahih International)
Surah Al-Hajj (22:18) Quran.com
أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills. (Sahih International)
Surah Ibrahim (14:44) Quran.com
أَوَلَمْ تَكُونُوا أَقْسَمْتُمْ مِنْ قَبْلُ مَا لَكُمْ مِنْ زَوَالٍ And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation? (Sahih International)
Surah Al-Baqarah (2:282) Quran.com
فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things. (Sahih International)
Surah As-Saffat (37:29) Quran.com
قَالُوا بَلْ لَمْ تَكُونُوا مُؤْمِنِينَ The oppressors will say, "Rather, you [yourselves] were not believers, (Sahih International)
Surah Al-Kahf (18:72) Quran.com
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" (Sahih International)
Surah Al-Mursalat (77:25) Quran.com
أَلَمْ نَجْعَلِ الْأَرْضَ كِفَاتًا Have We not made the earth a container (Sahih International)
Surah Al-Mursalat (77:20) Quran.com
أَلَمْ نَخْلُقْكُمْ مِنْ مَاءٍ مَهِينٍ Did We not create you from a liquid disdained? (Sahih International)
Surah Al-Mursalat (77:16) Quran.com
أَلَمْ نُهْلِكِ الْأَوَّلِينَ Did We not destroy the former peoples? (Sahih International)
Surah Al-Fil (105:2) Quran.com
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ Did He not make their plan into misguidance? (Sahih International)
Surah Al-Alaq (96:15) Quran.com
كَلَّا لَئِنْ لَمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ No! If he does not desist, We will surely drag him by the forelock - (Sahih International)
Disclaimer: Audio Pronunciation Guide Please note that the audio pronunciations provided within the Iqraa app are based directly on the Quranic articulation of words. For instance, if the word 'حُبّ' (hubb) is pronounced as 'حُبٌّ' (hubbun) within the context of the Quran, our audio will reflect this specific pronunciation. It's important to understand that while 'hubb' is the general term, the variations you hear in our audio are intentional, aiming to mirror the exact pronunciation as it appears in the Quran. This approach ensures that learners get an authentic experience of Quranic Arabic pronunciation, enhancing their understanding and connection to the holy text.