Iqraa
Learn Quranic Arabic with Iqraa on iOS & AndroidExplore the language of the Quran through engaging, interactive lessons designed to make learning Arabic both fun and effective.
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Rootس ل م
English Translationto submit, to greet, to pay
Frequency6
FormII
Surah An-Nur (24:61) Quran.com
فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. Thus does Allah make clear to you the verses [of ordinance] that you may understand. (Sahih International)
Surah Al-Baqarah (2:233) Quran.com
فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do. (Sahih International)
Surah Al-Ahzab (33:56) Quran.com
يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace. (Sahih International)
Surah An-Nur (24:27) Quran.com
لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded. (Sahih International)
Surah Al-Anfal (8:43) Quran.com
وَلَوْ أَرَاكَهُمْ كَثِيرًا لَفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَٰكِنَّ اللَّهَ سَلَّمَ [Remember, O Muhammad], when Allah showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allah saved [you from that]. Indeed, He is Knowing of that within the breasts. (Sahih International)
Surah An-Nisa (4:65) Quran.com
ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission. (Sahih International)
This is the end of the list. سَلَّمَ was only mentioned 6 times in the Quran.
Disclaimer: Audio Pronunciation Guide Please note that the audio pronunciations provided within the Iqraa app are based directly on the Quranic articulation of words. For instance, if the word 'حُبّ' (hubb) is pronounced as 'حُبٌّ' (hubbun) within the context of the Quran, our audio will reflect this specific pronunciation. It's important to understand that while 'hubb' is the general term, the variations you hear in our audio are intentional, aiming to mirror the exact pronunciation as it appears in the Quran. This approach ensures that learners get an authentic experience of Quranic Arabic pronunciation, enhancing their understanding and connection to the holy text.